Ahl-e-Islaam Par Duniya Ki Qawmon Ka Char Dawdna

*اہلِ اسلام پر دنیا کی قوموں کا چڑھ دوڑنا*

حضرت ثوبان رضی اللہ عنہ سے روایت ہے کہ *رسول اللہ صلی اللہ علیہ سلم نے فرمایا:*

*’’ عنقریب دنیا کی قومیں تمھارے خلاف جمع ہو جائیں گی جیسا کھانے والے لوگ کھانے کے پیالے پر جمع ہوتے ہیں،*

*کسی نے پوچھا ،کیا ہم لوگ اُ ن دنوں تعداد میں کم ہوں گے؟*

*فرمایا کہ نہیں بلکہ تم لوگ اُس زمانہ میں تعداد کے اعتبار سے بہت زیادہ ہونگے، لیکن تم لوگ ایسے ہونگے جیساکہ سیلاب کے او پر (کوڑے کرکٹ کا میل) ہوتا ہے ، اللہ تعالیٰ تم لوگوں کا رُعب اور دبدبہ تمھارے دشمن کے دلوں سے نکال دے گا اور اللہ تعالیٰ تمہارے دلوں میں ’’ وَہْنْ ‘‘ پیدا فرما دے گا، کسی نے پوچھا یارسول اللہ ’’وَہْنْ‘‘ کیا چیز ہے ؟ فرمایا کہ دنیا کی محبت اور موت سے نفرت ۔*(ابوداؤد:۴۲۹۷)

*Ahl-e-Islaam Par Duniya Ki Qawmon Ka Char Dawdna*

Hazrat Sawbaan رضی اللہ عنہ Se Riwaayat Hai Ke *Rasoolullaah صلی اللہ علیہ سلم Ne Farmaaya:*

*“Anqareeb Duniya Ki Qawmen Tumhaare Khilaaf Jama Ho Jaayengi Jaesa Khaane Waale Log Khaane Ke Piyaale Par Jama Hote Hain,*

*Kisi Ne Poocha, Kiya Ham Log Un Dinon Ta’adaad Me Kam Honge?*

*Farmaaya Ke Nahin Balke Tum Log Us Zamaane Me Ta’adaad Ke Eytebaar Se Bohat Ziyaadah Honge, Lekin Tum Log Aese Honge Jaesa Ke Sailaab Ke Oopar (Kode Karkat Ka Mail) Hota Hai,
*Allah Ta’ala Tum Logon Ka Ro’ab Aur Dabdabah Tumhaare Dushman Ke Dilon Se Nikaal Dega Aur Allah Ta’ala Tumhaare Dilon Me “Wahm” Paida Farma Dega, Kisi Ne Pooch Yaa Rasulallah “Wahn” Kiya Cheez Hai? Farmaaya Ke Duniya Ki Mohabbat Aur Maot Se Nafrat.*[Abu-Dawood: 4297]

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Aurton ka libaas kaisa ho

Aurton ka libaas kaisa ho

⭐ Allah Ta'ala ne insaanon ko libaas jaisi azeem nemat ata farmaai hai, libaas ke zariye ham apna jism chhupaate hain, zeenat ikhtiyaar karte hain aur sardi wagaira se apni hifaazat karte hain. Islam ke liye koi khaas qism, ya koi khaas hayyat aur rang mutayyan nahin kiya hai, balke is ko insaanon ke mizaaj aur un ki pasand par chhod diya hai. Albatta libaas ke taalluq se mardon aur aurton ko chand baatein bataai hain aur kuchh hidaayaat di hain, yahaan aurton se taalluq rakhne waali baaton ka tazkira kiya jaaraha hai.

Islam ne jis tarah deegar ahkaam mein aurton ki fitrat, un ki aadat wa khaslat, un ke jazbe aur un ke maqaam wa martabe ka poora lihaaz kiya hai, aur un par sirf wahi zimmedaari daali hai jo un ke mizaaj ke mawaafiq ho aur jis ko who khoobi ke saath anjaam de sakti hon, isi tarah Islam ne yahaan bhi un ki izzat wa sharaafat, sharm-o-haya aur un ki asmat-o-ifat ki hifaazat ka mukammal khayaal rakhne ke saath aisi baatein bataai hain ke jin ko apna kar aurtein shareef wa ba izzat ban kar paakeezah zindagi guzaar sakti hain aur muaashare mein achchhi seerat wa akhlaaq aur nek kirdaar ki maalik ban sakti hain aur Allah ke yahaan buland martabe haasil kar sakti hain.

Aurton ko libaas ke taalluq se jo hidaayaat di gai hain un mein buniyaadi baat yeh hai ke libaas poore jism ko chhupaane waala ho. Choonke aurat ka poora jism satar hai, is liye jism ke kisi hisse ko khula rakhna naajaaiz hai.

Rasullullah ﷺ ne farmaaya: Jahannamiyon ke 2 group aise hain jin ko main ne abhi tak nahin dekha hai, yaani is ka wujood baad mein hoga. Ek group to un logon ka hai jin ke haathon mein dum ki tarah kode honge jin se woh logon ko naahaq maarenge aur doosra group un aurton ka hoga jo bazaahir kapde pehne huwe hongi magar woh dar haqeeqat nangi hongi, mardon ko apni taraf maail karengi aur khud bhi maail hongi, un ke sar (ke baal) bakhti oont ke kohaan ki tarah honge, aisi aurtein na to jannat mein jaaengi aur na khushbu paaengi, haalaanke Jannat ki khushbu itni itni itni masaafat yaani bahot door se mehsoos hone lagti hai. (Muslim)

Ek aurat libaas pahen kar bhi nangi ho, is ki kai sooratein ho sakti hain, ek yeh ke woh libaas itna baareek ho ke badan ka androoni hissa nazar aaraha ho, doosri soorat yeh ho sakti hai ke libaas itna chust ho ke us se badan ki banaawat zaahir ho rahi ho, teesri soorat yeh ho sakti hai ke badan ke kuchh hissa par kapda ho aur kuchh hissa khula ho. Hadees mein bayaan karda sooraton mein teenon sooratein daakhil hain. Is liye har soorat se tamaam aurton ko bachana chaahiye.

Isi tarah aurton ko libaas mein kaafiron aur faasiqon ki naqqaali aur un ki mushaabehat ikhtiyaar karne se bachna chaahiye aur mardon jaisa libaas bhi nahin pahenna chaahiye. kyun ke Rasullullah ﷺ ne aisi aurton par laanat farmaai hai jo mardon ki mushaabehat ikhtiyaar karti hain. (Bukhaari :5885)

Neez aurton ko chaahiye ke apni isteta'at se ziyaada qeemat ke kapde ka ehtemaam bhi na karein aur libaas pahen kar fakhr wa numaaish aur takalluf se parhez karein. Kyun ke Allah ke Rasool ﷺ ne farmaaya: Jis ne shohrat ka kapda pehna, Allah Ta'ala us ko qayaamat ke din zillat wa ruswaai ka kapda pehnaaeinge. (Ibne Maaja : 3606)

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Maan Baap ke huqooq

✺ Allah Ta'ala Qur'an mein farmaata hai (Tarjama): Aur tumhaare Rab ne yeh hukm diya hai ke us ke siwa kisi ki Ibaadat na karo, aur maan baap ke saath achchha sulook karo, Agar maan baap mein se koi ek ya donon tumhaare saamne budhaape ko pahonch jaaein, to unhein "Uf" tak na kaho aur na unhein jhidko, balke un se izzat ke saath baat kiya karo, aur un ke saath muhabbat ka bartaao karte huwe un ke saamne apne aap ko inkesaari se jhukaao, aur yeh dua karo "Aye Rab! Jis tarah inhon ne meri bachpan mein parwarish ki hai, aap bhi in ke saath rehmat ka muaamla kijiye." (Sura-e-Bani Israail 17: 23,24)

✺ Ek shakhs ne Rasoolullah ﷺ se poochha: Aye Allah ke Rasool! Aulaad par maan baap ka kitna haq hai? Rasoolullah ﷺ ne farmaaya: Woh tumaari Jannat aur dozakh hain. (Ibne Maaja: 3662)

✺ Nabi Akram ﷺ ne farmaaya: Allah Ta'ala ki razaamandi baap ki razaamandi mein hai aur Allah Ta'ala ki naaraazgi baap ki naaraazgi mein hai. (Tirmizi: 1899)

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Logon se maafi ka muaamla karo

Logon se maafi ka muaamla karo

✺ Allah Ta'ala ka irshaad hai (Tarjama): Aur Imaan waalon ko chaahiye ke (Jis se un ke haq mein koi ziyaadati aur qusoor ho gaya ho, us ko) woh maaf kar diya karein aur nazar andaaz kar dein. Kya tum yeh nahin chaahte ke Allah tumhein maaf kar de aur Allah bakshne waala aur bahot maherbaan hai. (Sura-e-Noor 24: 22)

✺ Hamaare Nabi ﷺ ne apni zaat ke liye kabhi badla nahin liya; jab kaafiron ne Aap ﷺ par patthar barsaaye aur us se Aap ﷺ ka chehra-e-mubaarak khoon se tar ho gaya tab bhi Aap ﷺ ki zabaan par yeh alfaaz the: Aye Allah! Meri qaum ko maaf kar de; kyun ke yeh log jaante nahin hain. (Bukhari: 6929)
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Khudkushi Mat Karo

Khudkushi Mat Karo

✺ Qur'an mein Allah farmaata hai (Tarjama): Aur apne aap ko qatl na karo; yaqeen jaano! Allah Ta'ala tum par bahot maherbaan hai aur jo shakhs ziyaadati aur zulm ke taur par aisa karega, to ham us ko aag (Jahannam) mein daakhil karenge. (Sura-e-Nisa: 29-30)

✺ Yeh zindagi Allah Ta'ala ki amaanat hai, is mein kisi tarah ka tasarruf kar ke is ko khatm kar dena sab se badi khayaanat hai aur yeh hamaare liye jaaiz nahin hai. Har ek ki zindagi mein aaraam bhi hai aur museebat bhi, khushi bhi hai aur gam bhi, Islaam har museebat aur gam par sabr karna sikhaata hai aur is par bepanaah ajr-o-sawaab se nawaazta hai; is liye kisi museebat aur gam ki wajah se khudkushi kar lena haraam hai aur aakhirat mein is ki bahot sakht saza hai. Sahi bukhaari ki ek riwaayat hai:

✺ Rasoolullah ﷺ ne irshaad farmaaya: Jis shakhs ne pahaad se gir kar khudkushi ki woh hamesha hamesh Jahannam ki aag mein (pahaad se) girta rahega aur jis ne zahar pi kar khudkushi ki, us ka zahar us ke haath mein hoga aur woh hamesha hamesh Jahannam ki aag mein us ko peeta rahega aur jis ne kisi lohe ke zariye khudkushi ki, to us ke haath mein loha hoga, jise woh hamesha hamesh Jahannam ki aag mein apne pet mein ghonpta rahega. (Bukhaari: 5778)

✺ Aam taur par log kisi pareshaani mein mubtala ho kar khudkushi kar lete hain aur yeh sochte hain ke jab mar jaayenge aur is duniya se chale jaayenge, to is museebat aur pareshaani se najaat mil jaayegi; lekin Aap ﷺ ki hadeese paak bata rahi hai ke is duniya se jaane ke baad aise logon ko aakhirat mein is qadr bhayaanak qism ke azaab ka saamna karna padega. Jab ham is duniya ki chand roza zindagi ki pareshaani ko bardaasht nahin kar sakte, to aakhkirat ki itni sakht saza ko kaise jhel paayenge.

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Be-hayaai waale aamaal se bacho

Be-hayaai waale aamaal se bacho

Allah Ta'ala ka irshaad hai: Aye Aadam ke beto aur betiyo! Shaitaan ko aisa mauqa hargiz na dena ke woh tumhein is tarah fitne mein daal de jaise us ne tumhaare maan baap ko Jannat se nikaala, jab ke un ka libaas un ke jism se utarwa liya tha, taake un ke ek doosre ki sharm ki jagah dikha de. Woh aur us ka jattha tumhein wahaan se dekhta hai jahaan se tum unhein nahin dekh sakte. Un shaitaanon ko ham ne unhi ka dost bana diya hai jo imaan nahin laate aur jab yeh (kaafir) log koi be-hayaai ka kaam karte hain to kehte hain ke ham ne apne baap daadaaon ko isi tareeqe par paaya hai, aur Allah ne hamein aisa hi hukm diya hai. Tum (un se) kaho ke: Allah be-hayaai ka hukm nahin diya karta. Kya tum woh baatein Allah ke naam lagaate ho jin ka tumhein zara ilm nahin? (Sura-e-Aaraaf: 27-28)

Hadees: Hazrat Abu Hurairah Raziyallahu 'anhu se riwaayat hai ke Rasullullah ﷺ ne farmaaya: Haya Imaan se hai aur Imaan Jannat se hai, buri baat bolne se dil mein sakhti paida hoti hai aur dil ka sakht hona Jahannam mein jaane ka sabab hai. (Tirmizi: 2009)

Hadees: Hazrat Anas Raziyallahu 'anhu se riwaayat hai ke Rasullullah ﷺ ne farmaaya: Fahash goyi har cheez ko aibdaar bana deti hai aur sharm wa haya har cheez ko khoobsoorat bana deti hai. (Ibne Maajah: 4185)

Hadees: Huzur ﷺ ne farmaaya: Jab Allah Ta'ala kisi bande ko barbaad karna chaahta hai to us se sharm wa haya nikal jaati hai aur Khuda ka gussa us par musallat ho jaata hai aur Khuda ke nazdeek bahot hi maayoob aur bura samjh jaata hai. (Ibne Maajah: 4054)

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Nikaah

Nikaah us muaamle ko kehte hain jis se mard aur aurat ek doosre ke liye halaal hojaate hain.
Fazeelat (Hadees): Rasoolullah ﷺ ka irshaad hai: Jis shakhs ne nikaah kar liya, us ne apna aadha Deen mukammal kar liya, ab use chaahiye ke baqiya aadhe Deen ke baare mein Allah Ta'ala se darta rahe. (Shoabul Imaan: 5486)

Nikaah Ibaadat hai, ambiya-e-kiraam aur auliya-e-izaam ne is ka bada ehtemaam kiya hai, nikaah jahaan miyaan biwi ke liye raahat-o-sukoon ka zariya hai, wahin bahot se khair-o-barkat ka sabab hai, nikaah ki wajah se mard wa aurat bahot se gunaahon aur buraaiyon se mahfooz hojaate hain, nikaah ka maqsad hi badkaari se hifaazat aur paak daamani hai, nek aulaad maan baap ke haq mein sadqa-e-jaariya aur magfirat ka zariya banti hai.

Note: Islam mein bewah aurton ko bhi nikaah ki targeeb di gayi hai, Nabiye Kareem ﷺؑ ne jin aurton se nikaah farmaaya tha woh sab Hazrat Aaisha (Radhiallahu 'Anha) ke alaawa bewah ya mutallaqa theen, Hazrat Khadeeja (Radhiallahu 'Anha) 2 shoharon ke baad Aap ﷺ ke nikaah mein sab se pehle aayein, is liye bewah se nikaah karne ko bura nahin samajhna chaahiye aur na bewah aurat ko nikaah karne mein sharm karna chaahiye, yeh mahaz baatil khayaalaat hain.

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Ghussa na kiya karo

Ghussa na kiya karo

✺ Allah Ta'ala ka irshaad hai (Tarjama): Aur apne Rabb ki bakhshish ki taraf dau'do aur neez us Jannat ki taraf jis ki chaurdaayi aisi hai jaise aasmanon ka aur zameenon ka phailao jo Allah Ta'ala se darne waalon keliye tayyar ki gayi hai yani (un aala darje ke musalmanon keliye hain) jo khushhaali aur tangdasti donon haalton mein naik kaamon mein kharch karte rehte hain aur ghusse ko zabt karne waale hain aur logon ko mu'af karne waale hain aur Allah Ta'ala aise naik logon ko pasand karte hain. (Aal-'Imran 3: 133-134)

✺ Hadees: Hazrat Abu Hurairah Raziyallahu 'Anhu se riwaayat hai ke ek shakhs ne Nabi Kareem ? se arz kiya ke mujhe koi waseeyat farma dijiye Aap ? ne irshaad farmaaya: Ghussa na kiya karo us shakhs ne apni (wohi) darkhuwast kayi baar dohrayi Aap ? ne har martaba yahi irshaad farmaaya: Ghussa na kiya karo. (Bukhari: 6116)
 
✺ Hadees: Hazrat Abu Hurairah Raziyallahu 'Anhu se riwaayat hai ke Rasullullah ? ne irshaad farmaaya: Taaqatwar wo nahi jo apne muqabil ko pachhaadh de balke taaqatwar wo hai jo ghusse ki haalat mein apne aap par qaabu paale. (Bukhari: 6114)

✺ Hadees: Hazrat Abu Zarr Raziyallahu 'anhu se riwaayat hai ke Rasullullah ? ne irshaad farmaaya: Jab tum mein se kisi ko ghussa aaye aur wo khada ho to usko chahiye ke baith jaye agar baithne se ghussa chala jaye (to theek hai) warna usko chahiye ke lait jaye. (Abu Dawud: 4782)

✺ Faida: Hadees shareef ka matlab ye hai ke jis haalat ki tabdeeli se zehan ko sukoon mile us haalat ko ikhtiyaar karna chahiye taake ghussa ka nuqsaan kum se kum ho. baithne ki haalat mein khade hone se kam aur laitne mein baithne se kam nuqsaan ka imkaan hai. (Mazahir-e-Haq)

✺ Hadees: Hazrat Atiyya Raziyallahu 'anhu riwaayat karte hain ke Rasullullah ? ne irshaad farmaaya: Ghussa shaitan (ke asar se) hota hai. Shaitan ki paidaish aag se hui hai aur aag paani se bujhayi jaati hai lehaza jab tum mein se kisi ko ghussa aaye to usko chahiye ke wazu karle. (Abu Dawud: 4784)

✺ Hadees: Hazrat Mu'az Raziyallahu 'anhu se riwaayat hai ke Rasullullah ? ne irshaad farmaaya: Jo shakhs ghusse ko pee jaye jabke us mein ghusse ke taqaaza ko pura karne ki taaqat bhi ho (lekin iske baawajood jis par ghussa hai usko koi saza na de) Allah Ta'ala Qayaamat ke din usko saari makhluq ke saamne bulayeingey aur usko ikhtiyaar deingey ki Jannat ki huroon mein se jis ko chaahe apne liye pasand karle. (Abu Dawud: 4777)

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Qurbaani

Qurbaani


Eid-ul-Azha ki Qurbaani Hazrat Ibrahim ('Alaihissalaam) ki us qurbaani ki yaadgaar hai jo unhon ne apne pyaare bete Hazrat Ismail ('Alaihissalaam) ko qurbaan kar ke qaaim ki hai.

✺ Eid-ul-Azha ke din qurbaani ki badi fazeelat hai.

Rasulullah ﷺ ne irshaad farmaaya: Eid-ul-Azha ke din Aadam ke bete (insaan) ka koi amal Allah Ta'ala ko qurbaani se ziyaada mehboob nahin aur qurbaani ka jaanwar qayaamat ke din apni seengon, baalon aur khuron ke saath aayega aur qurbaani ka khoon zameen par girne se pehle Allah Ta'ala ki raza aur maqbooliyat ke muqaam par pahonch jaata hai, pas aye Allah ke bando! Dil ki poori khushi se qurbaani kiya karo. (Ibne Maaja: 3126)

✺ Agar koi shakhs istita'at ke baawajood qurbaani na kare to aisa shakhs gunaahgaar hai.

Nabi ﷺ ka irshaad hai: Jo shakhs qurbaani ki istita'at rakhta ho us ke baawajood qurbaani na kare, aisa shakhs hamaari Eidgaah ke qareeb hargiz na aaye. (Ibne Maaja: 3123)

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Kisi ki jaaidaad daba lena

Kisi ki jaaidaad daba lena

✺ Hazrat Saeed bin Zaid (Raziyallahu 'Anhu) kehte hain ke Rasoolullah ﷺ ne irshaad farmaaya: Jis shakhs ne baalisht bhar zameen ka koi hissa zulm ke taur par daba liya, to qayaamat ke din us ke gale mein 7 zameenon ka tauq daala jaayega. (Bukhari: 3198)


✺ Hazarat Abdullah Bin Umar (Radiyallahu Anhu) riwayat karte hain ke Nabi kareem (Sallallahu-Alaihi-Wa-Sallam) ne irshaad farmaya: Jis shakhs ne thodi si zameen bhi nahaq leli qayamat ke din wo iski wajha se saat zameenon tak dhansa diya jayega. (Bukhari: 2454)

Bahot se log apni taaqat aur chaalaaki ke bal boote par doosron ka maal hadap kar lete hain aur is ko apna bahot bada kamaal samajhte hain, khaas taur par ladkiyon ko maale wiraasat mein se hissa nahin dete, yeh sab cheezein is hadees ke hukm mein daakhil hain aur sab ko yeh azaab milne waala hai.

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Deen-e-Islam

Deen-e-Islam

Islam Deen-e-Fitrat hai, yeh Allah ka bheja huva Deen hai, yeh har waqt hamaari rahnumaai karta hai aur hamein seedhi sachchi raah dikhaata hai. Islam hamein sikhaata hai ke Allah ek hai, us ka koi shareek nahin, us ke maan baap nahin hai, us ki koi aulaad nahin hain, woh hamesha se hai aur hamesha rahega, woh beniyaaz hai. Aur Hazrat Muhammad Mustafa ﷺ Allah ke aakhri Nabi aur Rasool hain, Aap ﷺ ke baad ab koi nabi nahin aayega, Aap ki nubuwwat rehti duniya tak ke liye hai, agar Aap ke baad koi nubuwwat ka daawa karega to woh jhoota hoga. Aur Qur'an Majeed Allah Ta'ala ki aakhri kitaab hai jo logon ki hidaayat ke liye utaari gai hai.Ab qayaamat tak insaanon ka Deen "Islam" hai. Isi ko apnaane mein Deen wa duniya ki bhalaai hai, yahi Allah ka pasandeeda Deen hai, Islam ke alaawa koi aur Deen wa mazhab Allah ke yahaan maqbool nahin hai. Khud Allah Ta'ala ne irshaad farmaaya: Beshak (motabar) Deen to Allah ke nazdeek Islam hi hai. (Sura-e-Aale imraan: 19)

Doosri jagah farmaaya: Jo koi shakhs Islam ke siwa koi aur Deen ikhtiyaar karna chaahega, to us se woh Deen qubool nahin kiya jaayega aur aakhirat mein un logon mein shaamil hoga jo sakht nuqsaan uthhaane waalen hain. (Sura-e-Aale imran: 85)

Allah Ta'ala ne Deene Islam ko Aap ﷺ par mukammal kar diya hai, Allah Ta'ala ne apni kitaab mein Deen ke mukammal ho jaane ki khush khabri di hai. Ab is mein kisi kami ya ziyaadati ki gunjaaish nahin hai. Allah Ta'ala ka irshaad hai: Aaj main ne tumhaare liye tumhaara Deen mukammal kar diya, tum par apni nemat mukammal kar di aur tumhaare liye Islam ko Deen ke taur par (hamesha ke liye) pasand kar liya. (Sura-e-Maaida: 3)

Woh hamein zindagi guzaarne ka achchha tareeqa sikhaata hai, har mod par hamaari behtar rehnumaai karta hai, Islam mein tamaam khoobiyaan aur bhalaaiyaan maujood hain, har achchhi baat ki taaleem deta hai aur har buri baat se mana karta hai. Huzoor ﷺ ne to yahaan tak farmaaya ke main is liye bheja gaya hoon ke akhlaaqi khoobiyon ko kamaal tak pahonchaadoon. (Musnade Ahmad: 8952)

Hindustaan ka ek baadshaah guzra hai, uska naam Akbar tha. us ke dimaag me yeh galat khayaal saraayat kar gaya tha ke (na'oozubillah) Huzoor ﷺ ke Deen ki kul muddat ek hazaar saal thi jo poori hogai, isi liye woh dil khol kar Islami ahkaam ko baatil karne mein mashgool ho gaya tha aur is ke liye us ne ek khud saakhta mazhab "Deen-e-Ilaahi" ki bunyaad rakhi thi, jis mein dher saari kharaabiyaan theen, us deen mein dakhil hone waalon se jo kalima padhwaaya jaata tha, us mein "Laa ilaaha illallahu" ke saath "Akbaru khaleefatullah" bhi shaamil kiya jaata tha, shaahi mahal mein naaqoos bajaaye jaate aur aag raoshan ki jaati thi, magar Namaaz, Rozah, Hajj, aur Zakaat se laaparwaahi barti jati thi, balke deewaan khaane mein kisi ki majaal na thi elaaniya namaaz padhe, Maqaam-e-Nubuwwat ki tauheen ki gai aur Meraaj wagaira ka mazaaq udaaya gaya, baadshaah ko Sajda-e-Ta'azeem kiya jaata, Qaanoon-e-Nikaah mein tabdeeli ki gai, tadfeen ke tareeqe badal daale, mulaaqaat ke waqt salaam karne ki jo Islami taaleem thi, us ko khatm kar ke naya tareeqa raaij kiya, baaz cheezein jo halaal theen, un ko haram keh diya gaya aur baaz cheezein jo haraam theen, un ko halaal keh diya, suwwar ko paak samjha jaane laga, ulama, mujtahideen aur Islami sha'aair ka mazaaq udaaya jaane laga, hatta ke sooraj wagaira ki parastish bhi ki jaane lagi.

Akbar ki is bad deeni aur Islam se doori mein us waqt ke darbaari ulama ki galat sohbat aur khushaamad ko bada dakhal tha, un mein Mulla Mubaarak ke do ladke Abul Fazl aur Faizi sar-e-fehrist the. Mash'hoor buzurg Shaikh Ahmad Sarhindi Mujaddid Alfe saani (Rahmatullah 'alaih) usi zamaane ke the, unhon ne badi hikmat ke saath is naye mazhab "Deen-e-Ilaahi" ka muqaabla kiya aur is baare mein bade kaarnaame anjaam diye.


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