Durood Shareef padhna

Durood Shareef padhna

Durood Shareef dar asal ek dua hai, jo bande Rasool ﷺ ke haq mein Allah Ta'ala se karte hain. Yeh haqeeqat hai ke Allah Ta'ala ke baad ham par sab se ziyaada ehsaan Rasoolullah ﷺ ka hai. Aap ﷺ ne sakht museebatein bardaasht kar ke hamaari taraf seedhe raaste ki rehnumaai ki aur Allah Ta'ala ki hidaayat bandon tak pohnchaai, agar Aap ﷺ is tarah takleefein na uthhaate, to hidaayat ki roshni ham logon tak nahin pahonch sakti aur ham ek Allah ki ibaadat karne ke bajaaye kufr-o-shirk aur gumraahi mein bhatakte rehte.

Algarz hamein Imaan ki jo sab se badi daulat aur hidaayat ki sab se badi nemat haasil hui hai, woh Huzoor ﷺ ke tufail hi mein mili hai, is liye Allah Ta'ala ke baad Aap ﷺ hamaare sab se bade mohsin hain. Hamein is ehsaan ka shukriya ada karna chaahiye aur Aap ﷺ ke haq mein duaaein karni chaahiye ke Allah Ta'ala Aap ﷺ ko apni khaas rahmaton aur barkaton se nawaaze aur Aap ﷺ ke darje ziyaada se ziyaada buland kare aur isi qism ki dua ko “Durood” kehte hain.

Durood Shareef padhne ke bahot fazaail hain. Ek hadees mein Huzoor ﷺ ne farmaaya: Jo Shakhs mujh par ek dafa Durood padhega, Allah Ta'ala us par 10 rehmatein naazil farmaayeinge aur us ke 10 gunaah maaf kareinge aur us ke 10 darje buland kareinge. (Nasai: 1297, Anas bin Malik رضي الله عنه)

Ek aur Hadees mein Huzoor ﷺ ka yeh irshaad naql kiya gaya hai ke Allah Ta'ala ke bahot se farishte hain, jin ka khaas kaam yeh hai ke woh zameen mein phirte rehte hain aur mera jo ummati mujh par Durood-o-salaam bhejta hai, wo mujh tak pohnchaate rehte hain. (Sunane Nasai:1282 Abdullah رضي الله عنه) 

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Qur'an-e-Kareem ki tilaawat karna

Qur'an-e-Kareem ki tilaawat karna

Qur'an-e-Kareem Allah Ta'ala ki taraf se naazil shuda mubaarak kalaam hai, us mein ahkaam wa ma'arif aur akhlaaq-o-aadaab bayaan kiye gaye hain, us mein duniya wa aakhirat ki kaamyaabi ke aamaal bataaye gaye hain aur woh tamaam insaanon ke liye hidaayat ka zariya hai. Yeh bahot hi ba barkat aur muqaddas kalaam hai, is ki barkatein beshumaar hain, is ke alfaaz bahot hi paakeezah aur mubaarak hain. Jo shakhs is ki tilaawat karta hai, is ke liye aakhirat mein be inteha ajr-o-sawaab hai aur is ki taaleemaat par amal karna duniya wa aakhirat ki sar bulandi aur izzat-o-asmat ka zariya hai. Woh log bahot hi khush naseeb aur sa'adatmand hain jo hamesha is ki tilaawat karte aur is ki taaleemaat par amal karte hain, is ko samajhne aur doosron ko samjhaane ki koshish mein lage rehte hain. Aise shakhs ko Allah ke Rasool ﷺ ne qaabil-e-rashk bataaya hai, chunaanche ek Hadees mein irshaad farmaaya: “Sirf 2 aadmi qaabil-e-rashk hain: Ek woh jis ko Allah ne Qur'an ki nemat ata farmaai phir woh din raat us mein laga rehta hai. Aur doosra woh khush naseeb aadmi jis ko Allah ne maal-o-daulat se nawaaza aur woh din raat us ko raahe khuda mein kharch karta rehta hai.” (Bukhari)

Qur'an-e-Kareem ki tilaawat se dil ki safaai hoti hai aur Allah ki yaad aur aakhirat ke anjaam se befikri aur gaflat door hoti hai. Hadees mein hai ke Rasullulah ﷺ ne farmaaya: Insaanon ke quloob par isi tarah zang lag jaata hai jis tarah paani lagne ki wajah se lohe par zang aajaata hai. Arz kiya gaya: Ya Rasullulah! Dilon ke zang ki safaai ki kya soorat ho sakti hai? Aap ﷺ ne farmaaya: Maut ko kasrat se yaad karna aur Qur'an-e-Kareem ki tilaawat karna. (Sho'ab-ul-Imaan: 2014)

Aurton ka libaas kaisa ho

Aurton ka libaas kaisa ho

⭐ Allah Ta'ala ne insaanon ko libaas jaisi azeem nemat ata farmaai hai, libaas ke zariye ham apna jism chhupaate hain, zeenat ikhtiyaar karte hain aur sardi wagaira se apni hifaazat karte hain. Islam ke liye koi khaas qism, ya koi khaas hayyat aur rang mutayyan nahin kiya hai, balke is ko insaanon ke mizaaj aur un ki pasand par chhod diya hai. Albatta libaas ke taalluq se mardon aur aurton ko chand baatein bataai hain aur kuchh hidaayaat di hain, yahaan aurton se taalluq rakhne waali baaton ka tazkira kiya jaaraha hai.

Islam ne jis tarah deegar ahkaam mein aurton ki fitrat, un ki aadat wa khaslat, un ke jazbe aur un ke maqaam wa martabe ka poora lihaaz kiya hai, aur un par sirf wahi zimmedaari daali hai jo un ke mizaaj ke mawaafiq ho aur jis ko who khoobi ke saath anjaam de sakti hon, isi tarah Islam ne yahaan bhi un ki izzat wa sharaafat, sharm-o-haya aur un ki asmat-o-ifat ki hifaazat ka mukammal khayaal rakhne ke saath aisi baatein bataai hain ke jin ko apna kar aurtein shareef wa ba izzat ban kar paakeezah zindagi guzaar sakti hain aur muaashare mein achchhi seerat wa akhlaaq aur nek kirdaar ki maalik ban sakti hain aur Allah ke yahaan buland martabe haasil kar sakti hain.

Aurton ko libaas ke taalluq se jo hidaayaat di gai hain un mein buniyaadi baat yeh hai ke libaas poore jism ko chhupaane waala ho. Choonke aurat ka poora jism satar hai, is liye jism ke kisi hisse ko khula rakhna naajaaiz hai.

Rasullullah ﷺ ne farmaaya: Jahannamiyon ke 2 group aise hain jin ko main ne abhi tak nahin dekha hai, yaani is ka wujood baad mein hoga. Ek group to un logon ka hai jin ke haathon mein dum ki tarah kode honge jin se woh logon ko naahaq maarenge aur doosra group un aurton ka hoga jo bazaahir kapde pehne huwe hongi magar woh dar haqeeqat nangi hongi, mardon ko apni taraf maail karengi aur khud bhi maail hongi, un ke sar (ke baal) bakhti oont ke kohaan ki tarah honge, aisi aurtein na to jannat mein jaaengi aur na khushbu paaengi, haalaanke Jannat ki khushbu itni itni itni masaafat yaani bahot door se mehsoos hone lagti hai. (Muslim)

Ek aurat libaas pahen kar bhi nangi ho, is ki kai sooratein ho sakti hain, ek yeh ke woh libaas itna baareek ho ke badan ka androoni hissa nazar aaraha ho, doosri soorat yeh ho sakti hai ke libaas itna chust ho ke us se badan ki banaawat zaahir ho rahi ho, teesri soorat yeh ho sakti hai ke badan ke kuchh hissa par kapda ho aur kuchh hissa khula ho. Hadees mein bayaan karda sooraton mein teenon sooratein daakhil hain. Is liye har soorat se tamaam aurton ko bachana chaahiye.

Isi tarah aurton ko libaas mein kaafiron aur faasiqon ki naqqaali aur un ki mushaabehat ikhtiyaar karne se bachna chaahiye aur mardon jaisa libaas bhi nahin pahenna chaahiye. kyun ke Rasullullah ﷺ ne aisi aurton par laanat farmaai hai jo mardon ki mushaabehat ikhtiyaar karti hain. (Bukhaari :5885)

Neez aurton ko chaahiye ke apni isteta'at se ziyaada qeemat ke kapde ka ehtemaam bhi na karein aur libaas pahen kar fakhr wa numaaish aur takalluf se parhez karein. Kyun ke Allah ke Rasool ﷺ ne farmaaya: Jis ne shohrat ka kapda pehna, Allah Ta'ala us ko qayaamat ke din zillat wa ruswaai ka kapda pehnaaeinge. (Ibne Maaja : 3606)

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