Halaal kamaai ke fawaaid wa barkaat

Halaal kamaai ke fawaaid wa barkaat

Insaan zindagi guzaarne ke liye bahot si cheezon ka mohtaaj hai; sar chhupaane ke liye ghar ka zarooratmand hai to tan dhaankne ke liye kapde ka mohtaaj, zinda rehne ke liye roti bhi zaroori hai, goya roti, kapda, makaan insaan ki bunyaadi zaroorat hai. Jo log Allah ko nahin pechaante aur us par Imaan nahin rakhte woh apne maqsad ko haasil karne ke liye halaal wa haraam ka khayaal nahin rakhte, is liye woh sood bi khaate hain aur sharaab bhi peete hain. Doosron ka maal hadap bhi karte hain. Lekin jo log Imaan waale hain un ke liye hargiz jaaiz nahin ke woh apni zarooriyaat ko poora karne mein aazaadaana rawayya ikhtiyaar karein un ke liye halaal wa paakeeza cheezon ka ikhtiyaar karna aur haraam wa naajaaiz kamoon se bachna intehaai zaroori hai. khaas taur par apni kamaai aur rozi mein is baat ka khayaal rakhna bahot ahem hai. Har waqt yeh khayaal rakhna chaahiye ke us ke pet mein halaal hi luqma jaaye, haraam luqma na ja sake. Huzoor ﷺ ne farmaaya: Woh gosht Jannat mein na ja sakega jo haraam luqme se pala badha ho. Isi liye hadees paak mein halaal rozi ki talaash wa justaju ko farz bataaya gaya hai. Is halaal rozi ke beinteha barkaat wa fawaaid hain.

Halaal rozi ki barkat se dil mein noor paida hota hai aur nek aamaal ki taufeeq milti hai, aur duaaein qubool hoti hain, Rasoolullah ﷺ ne farmaaya: Beshak Allah Ta'ala paak hai aur paak hi ko qubool farmaate hain. (phir farmaaya ke) yaqeenan (halaal khaane ke baare mein) Allah Ta'ala ne paigambaron ko jo hukm farmaaya ke Rasoolo ! paak cheezein khaao aur nek kaam karo, wahi hukm momineen ko bhi diya ke aye Imaan waalo ! Jo paak cheezein ham ne tum ko di hain un mein se khaao. Us ke baad Huzoor ﷺ ne ek aise shakhs ka zikr kiya jo lamba safar kar raha ho, us ke baal bikhre huwe hon, jism par gard-o-gubaar ata huwa ho, aur woh aasmaan ki taraf haath uthhaaye huwe Ya Rab Ya Rab keh kar dua kar raha ho. Yeh shakhs dua to kar raha hai aur haal hai ke us ka khaana haraam hai, peena haraam hai, pahenna haraam hai aur us ko haraam giza di gai hai, to in haalaat mein us ki dua kaise qubool hogi! (Muslim)

Matlab yeh hai ke musaafir aur pareshaan aadmi ki dua qubool hoti hai. Magar haraam khaane peene ki wajah se us ki dua rad kar di jaati hai, aaj bahot se log qubool na hone ki shikaayat karte hain, un ko chaahiye ke pehle apna haal dekhhein ke kaheen haraam aamdani ka istemaal to nahin ho raha hai, agar kisi bhi tarah se haraam aamdani zindagi mein daakhil ho gai to us ki dua ki qubooliyat ruki rahegi.

Aakhirat

     “Yaum-e-Aakhirat” ke maana baad mein aane waale din ke hain, duniya ki zindagi ke baad Aakhirat ki zindagi shuru hogi, jo kabhi khatm na hogi; us zindagi ko islami Shareeat mein “Aakhirat” kehte hain. (Tafseer Ibn-e-kaseer: 1/59)

     Duniya imtehaan ki jagah hai, duniya mein banda jo bhi achche ya bure aamaal karta hai, un ka Aakhirat mein use poora poora badla diya jaayega. Qur’aan mein hain: Chunaanche jis ne zarra baraabar koi achchaai ki hogi, woh use dekhega aur jis ne zarra baraabar koi buraai ki hogi, woh use dekhega (Surah-e-Zilzaal 99: 7,8)

     Aakhirat par Imaan laana Imaan ka ek ahem juzw hai, Aakhirat par Imaan laane ka matlab ye hai ke is duniya ki zindagi ke baad ek aur zindagi hai, wahaan insaan ko is duniya mein kiye huwe bure aamaal ki saza aur bhale aamaal ki jaza milegi. Malakul Maut ka rooh qabz karna aur marne ka baad murde se Munkar Nakeer ke sawaal wa jawaab barhaq hai. Qayaamat ki alaamaton ka ek ek kar ke paaya jaana aur us ke baad Qayaamat ka aana yaqeeni hai. Tamaam murdon ka dobaara zinda ho kar Maidaan-e-Hashr mein jama hona, hisaab wa kitaab hona, meezaan ka qaaim hona aur aamaal naamon ka wazan kiya jaana bilkul sach hai. Pul Siraat se guzarna, us ka baal se ziyaada baareek aur talwaar se ziyaada tez hona, Imaan waalon ka us par tezi se guzar jaana aur kaafiron ka Jahannam mein gir jaana haqeeqat hai. Jannat aur us mein tarah tarah ki nematein aur Dozakh aur us mein hone waali takleefein barhaq hain. (Sharahul Aqeedatit Tahawiyya Li Saaleh bin Abdul Azeez: 1/429; Attauheed Linnaashiati wal mubtadieein Li Abdil Azeez bin Muhammed: 1/68)

     Aakhirat ke baare mein Qur’an wa Hadees mein jin jin baaton ko zikr kiya gaya hai un tamaam par Imaan laana aur un ke muta’alliq bataai hui baaton ko sachcha jaanna zaroori hai.

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Allah Ta'ala ki naafarmaani ka wabaal

✺ Allah Ta'ala ne tamaam insaanon ko jin baaton par chalne ka hukum diya hai, usi ke mutaabiq chalna zaroori hai, us ke khilaaf zindagi guzaarna aur Allah Ta'ala ke hukmon ko na maanna bade nuqsaan ka zariya hai, aise logon se Allah Ta'ala sakht naaraaz ho jaate hai, insaanon par jo tarah tarah ki museebatein aur pareshaaniyaan aati hain woh Allah Ta'ala ki naafarmaani aur gunaah hi ka nateeja hota hai.

✺ Huzoor ﷺ ne farmaaya: Bande ko jo halki ya sakht museebat pesh aati hai, woh us ke gunaah ka nateeja hoti hai, aur bahot saare gunaahon ko to Allah Ta'ala maaf farma dete hain. (Tirmizi: 3252)

✺ Baarish jo ke Allah ki badi nemat hai, yeh bhi hamaare gunaahon ki wajah se ruk jaati hai, jab gunaah aur Allah ki naafarmaaniyaan hone lagti hai, to Allah Ta'ala baarish ko rok lete hain,

✺ Huzoor ﷺ ne farmaaya: Jab haakim log zulm karne lagte hain, to baarish rok li jaati hai. (Hilyatul Auliya: 5/200)

✺ Pichhli qaumon par Allah Ta'ala ki naafarmaani ki wajah se azaab bhi aachuka hai, maslan Hazrat Nooh ('Alaihissalaam) ki qaum ne jab Allah Ta'ala ki naafarmaani ki, us ke saath shirk kiya, gunaahon mein mubtila ho gai, to Hazrat Nooh ('Alaihissalaam) ne un ko samjhaaya aur sirf ek Allah ki ibaadat karne aur gunaahon ko chhodne ka hukm diya aur Allah Ta'ala ki marzi ke mutaabiq zindagi guzaarne ki hidaayat di, magar chand logon ke siwa kisi ne bhi un ki baaton ko nahin maana aur Allah Ta'ala ki naafarmaani mein had se aage badhte gaye, to Allah Ta'ala ne us qaum par apna azaab naazil kiya aur ek toofaani sailaab ke zariye tamaam kaafiron ko halaak kar diya.

✺ Isi tarah Hazrat Loot ('Alaihissalaam) ki qaum ne jab Allah Ta'ala ki naafarmaani ki, tarah tarah ki buraaiyon aur gunaah ke kaamon mein mubtila ho gai, to Hazrat Loot ('Alaihissalaam) ne un ko Allah ki naafarmaani se bachne aur gunaahon se baaz rehne ki hidaayat di, magar unhon ne nahin maana aur naafarmaani aur sarkashi mein had se aage badh gaye, to Allah Ta'ala ne Hazrat Jibraeal ('Alaihissalaam) ko bheja, unhon ne poori basti ko uthhaaya aur aasmaan ke qareeb le gaye aur waheen se poori basti ko zameen par patakh diya aur oopar se pattharon ki baarish barsaai, is tarah is holnaak azaab ke zariye poori qaum halaak ho gai. Aaj kal zameen ki khudaai ke dauraan jo khandaraat nikalte hain aur puraane zamaane ke makaanaat daryaaft hote hain, bahot mumkin hai ke Allah Ta'ala ne apne azaab ke zariye un ko zameen mein dhansa diya ho aur woh khandaraat mein tabdeel ho gaye hon.

✺ Aaj ham sab ko un waaqiaat se ibrat haasil karni chaahiye aur gunaahon se bach kar zindagi guzaarni chaahiye, aur har waqt darte rehna chaahiye ke kaheen Allah Ta'ala ke azaab mein ham bhi giraftaar na ho jaayein, Rasulullah ﷺ ne is baat ki khabar di hai ke jab Allah Ta'ala ki naafarmaani aam hogi, to us waqt Allah Ta'ala ka azaab aayega.

✺ Huzoor ﷺ ka irshaad hai: Jab Maal-e-Ganeemat ko zaati daulat banaaya jaane lage, amaanat ko ganeemat ka maal aur Zakaat ko taawaan samajh liya jaaye, ilm ko Deen ke alaawa kisi aur maqsad ke liye seekha jaane lage, log apni biwi ki farmaanbardaari kare aur apni maan ki naafarmaani karein aur doston ko apne qareeb karein aur baap ko door karein, masjidon mein aawaazein buland hon, qabeele ki sardaari un mein ka faasiq shakhs kare, qaum ka leader un mein ka kameena aadmi ho aur aadmi ka us ke shar ke dar se ikraam kiya jaaye aur gaane waaliyaan aur raag baaje aam ho jaayein aur sharaab pi jaane lage aur Ummat ke baad waale pehle logon par laanat karein, to us waqt surkh aandhiyon, zalzalon, zameen mein dhansaaye jaane, sooraton ke maskh kiye jaane aur patthar barasne ka intezaar karo aur (un ke alaawa isi tarah ki) doosri nishaaniyon ka (intezaar karo) jo lagaataar is tarah aayeingi jaise kisi haar ke dhaage ke toot jaane par us ke daane lagaataar tootne lagte hain. (Tirmizi: 2211)

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