Tauheed

     Allah ek hai, Woh apni zaat wa sifaat mein akela hai, Allah Ta’ala ki zaat wa sifaat mein koi us ke maanind nahin, woh badi qudrat waala hai, har cheez us ki qudrat se qaaim hai, woh jis ko nafa aur faaida pohnchaane ka iraada kare, tamaam insaan aur jinnaat mil kar bhi us ko nuqsaan nahin pohncha sakte aur Woh jis ko nuqsaan pohnchaane ka iraada kare, tamaam insaan aur jinnaat mil kar bhi us ko nafa nahin pohncha sakte, Qur’an mein hai: (Tarjama) Aur agar tumhein Allah koi takleef pohncha de to us ke siwa koi nahin jo use door kar de aur agar woh tumhein bhalaai pohnchaane ka iraada kar le to koi nahin hai jo us ke fazl ka rukh pher de. (Sura-e-Younus 10: 107)

     Allah Ta’ala ko kisi saamaan aur madadgaar ki zaroorat nahin, sab us ke mohtaaj hain, Woh kisi ka mohtaaj nahin, Wahi haajaton ko poora karta hai, Wahi duaaon ko sunta hai, Wahi gunaahon ko maaf karta hai, sirf Wahi Zaat bandagi aur Ibaadat ke laaiq hai aur sirf Wahi Zaat madad talab kiye jaane ke laaiq hai, Woh badi shaan waala aur azmat waala hai. Garz tauheed ka matlab yeh hai ke Allah Ta’ala jis tarah apni Zaat mein yakta hai usi tarah apni tamaam sifaat mein bhi yakta aur akela hai, us ki Zaat wa sifaat mein koi us ka shareek nahin hai, Qur’an mein hai: Koi cheez Allah Ta’ala ke maanind nahin hai. (Sura-e-Shoora 42: 11)

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Allah Ta'ala ki naafarmaani ka wabaal

✺ Allah Ta'ala ne tamaam insaanon ko jin baaton par chalne ka hukum diya hai, usi ke mutaabiq chalna zaroori hai, us ke khilaaf zindagi guzaarna aur Allah Ta'ala ke hukmon ko na maanna bade nuqsaan ka zariya hai, aise logon se Allah Ta'ala sakht naaraaz ho jaate hai, insaanon par jo tarah tarah ki museebatein aur pareshaaniyaan aati hain woh Allah Ta'ala ki naafarmaani aur gunaah hi ka nateeja hota hai.

✺ Huzoor ﷺ ne farmaaya: Bande ko jo halki ya sakht museebat pesh aati hai, woh us ke gunaah ka nateeja hoti hai, aur bahot saare gunaahon ko to Allah Ta'ala maaf farma dete hain. (Tirmizi: 3252)

✺ Baarish jo ke Allah ki badi nemat hai, yeh bhi hamaare gunaahon ki wajah se ruk jaati hai, jab gunaah aur Allah ki naafarmaaniyaan hone lagti hai, to Allah Ta'ala baarish ko rok lete hain,

✺ Huzoor ﷺ ne farmaaya: Jab haakim log zulm karne lagte hain, to baarish rok li jaati hai. (Hilyatul Auliya: 5/200)

✺ Pichhli qaumon par Allah Ta'ala ki naafarmaani ki wajah se azaab bhi aachuka hai, maslan Hazrat Nooh ('Alaihissalaam) ki qaum ne jab Allah Ta'ala ki naafarmaani ki, us ke saath shirk kiya, gunaahon mein mubtila ho gai, to Hazrat Nooh ('Alaihissalaam) ne un ko samjhaaya aur sirf ek Allah ki ibaadat karne aur gunaahon ko chhodne ka hukm diya aur Allah Ta'ala ki marzi ke mutaabiq zindagi guzaarne ki hidaayat di, magar chand logon ke siwa kisi ne bhi un ki baaton ko nahin maana aur Allah Ta'ala ki naafarmaani mein had se aage badhte gaye, to Allah Ta'ala ne us qaum par apna azaab naazil kiya aur ek toofaani sailaab ke zariye tamaam kaafiron ko halaak kar diya.

✺ Isi tarah Hazrat Loot ('Alaihissalaam) ki qaum ne jab Allah Ta'ala ki naafarmaani ki, tarah tarah ki buraaiyon aur gunaah ke kaamon mein mubtila ho gai, to Hazrat Loot ('Alaihissalaam) ne un ko Allah ki naafarmaani se bachne aur gunaahon se baaz rehne ki hidaayat di, magar unhon ne nahin maana aur naafarmaani aur sarkashi mein had se aage badh gaye, to Allah Ta'ala ne Hazrat Jibraeal ('Alaihissalaam) ko bheja, unhon ne poori basti ko uthhaaya aur aasmaan ke qareeb le gaye aur waheen se poori basti ko zameen par patakh diya aur oopar se pattharon ki baarish barsaai, is tarah is holnaak azaab ke zariye poori qaum halaak ho gai. Aaj kal zameen ki khudaai ke dauraan jo khandaraat nikalte hain aur puraane zamaane ke makaanaat daryaaft hote hain, bahot mumkin hai ke Allah Ta'ala ne apne azaab ke zariye un ko zameen mein dhansa diya ho aur woh khandaraat mein tabdeel ho gaye hon.

✺ Aaj ham sab ko un waaqiaat se ibrat haasil karni chaahiye aur gunaahon se bach kar zindagi guzaarni chaahiye, aur har waqt darte rehna chaahiye ke kaheen Allah Ta'ala ke azaab mein ham bhi giraftaar na ho jaayein, Rasulullah ﷺ ne is baat ki khabar di hai ke jab Allah Ta'ala ki naafarmaani aam hogi, to us waqt Allah Ta'ala ka azaab aayega.

✺ Huzoor ﷺ ka irshaad hai: Jab Maal-e-Ganeemat ko zaati daulat banaaya jaane lage, amaanat ko ganeemat ka maal aur Zakaat ko taawaan samajh liya jaaye, ilm ko Deen ke alaawa kisi aur maqsad ke liye seekha jaane lage, log apni biwi ki farmaanbardaari kare aur apni maan ki naafarmaani karein aur doston ko apne qareeb karein aur baap ko door karein, masjidon mein aawaazein buland hon, qabeele ki sardaari un mein ka faasiq shakhs kare, qaum ka leader un mein ka kameena aadmi ho aur aadmi ka us ke shar ke dar se ikraam kiya jaaye aur gaane waaliyaan aur raag baaje aam ho jaayein aur sharaab pi jaane lage aur Ummat ke baad waale pehle logon par laanat karein, to us waqt surkh aandhiyon, zalzalon, zameen mein dhansaaye jaane, sooraton ke maskh kiye jaane aur patthar barasne ka intezaar karo aur (un ke alaawa isi tarah ki) doosri nishaaniyon ka (intezaar karo) jo lagaataar is tarah aayeingi jaise kisi haar ke dhaage ke toot jaane par us ke daane lagaataar tootne lagte hain. (Tirmizi: 2211)

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Hajj

✿ Haj ke dinon mein Makkatul Mukarrama jaakar khaas aamaal ada karne ko "Haj" kehte hain. Haj ke aamaal ada karne ke din 5 hain: 8th Zil Hijjah se 12th Zil Hijjah tak. Haj zindagi mein sirf ek martaba farz hai. (Shaami: 8/99, Kitaabul Haj)

Fazeelat : Huzoore Aqdas ﷺ ne farmaaya : Jis shakhs ne khaalis Allah Ta'ala ki raza ke waaste haj kiya aur woh is safar mein buraaiyon, nafsaani khwaahishaat aur ladaai jhagdon se door raha to woh gunaahon se is tarah paak-o-saaf hokar lautega jis tarah bachcha maan ke pet se paida hote waqt gunaahon se paak-o-saaf hota hai. (Sahih Bukhaari: 1521)


✿ Rasoole Akram ﷺ ne farmaaya: Jis shakhs ke paas khaane peene aur sawaari ka itna kharch ho jis se woh baitullah shareef jaasake phir woh haj na kare, to woh yahoodi hokar mare, ya nasraani hokar mare, Allah Ta'ala ko us ki koi parwaah nahin.(Tirmizi: 812)

✿ Ref: Deeniyat Course book

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Deen-e-Islam

Deen-e-Islam

Islam Deen-e-Fitrat hai, yeh Allah ka bheja huva Deen hai, yeh har waqt hamaari rahnumaai karta hai aur hamein seedhi sachchi raah dikhaata hai. Islam hamein sikhaata hai ke Allah ek hai, us ka koi shareek nahin, us ke maan baap nahin hai, us ki koi aulaad nahin hain, woh hamesha se hai aur hamesha rahega, woh beniyaaz hai. Aur Hazrat Muhammad Mustafa ﷺ Allah ke aakhri Nabi aur Rasool hain, Aap ﷺ ke baad ab koi nabi nahin aayega, Aap ki nubuwwat rehti duniya tak ke liye hai, agar Aap ke baad koi nubuwwat ka daawa karega to woh jhoota hoga. Aur Qur'an Majeed Allah Ta'ala ki aakhri kitaab hai jo logon ki hidaayat ke liye utaari gai hai.Ab qayaamat tak insaanon ka Deen "Islam" hai. Isi ko apnaane mein Deen wa duniya ki bhalaai hai, yahi Allah ka pasandeeda Deen hai, Islam ke alaawa koi aur Deen wa mazhab Allah ke yahaan maqbool nahin hai. Khud Allah Ta'ala ne irshaad farmaaya: Beshak (motabar) Deen to Allah ke nazdeek Islam hi hai. (Sura-e-Aale imraan: 19)

Doosri jagah farmaaya: Jo koi shakhs Islam ke siwa koi aur Deen ikhtiyaar karna chaahega, to us se woh Deen qubool nahin kiya jaayega aur aakhirat mein un logon mein shaamil hoga jo sakht nuqsaan uthhaane waalen hain. (Sura-e-Aale imran: 85)

Allah Ta'ala ne Deene Islam ko Aap ﷺ par mukammal kar diya hai, Allah Ta'ala ne apni kitaab mein Deen ke mukammal ho jaane ki khush khabri di hai. Ab is mein kisi kami ya ziyaadati ki gunjaaish nahin hai. Allah Ta'ala ka irshaad hai: Aaj main ne tumhaare liye tumhaara Deen mukammal kar diya, tum par apni nemat mukammal kar di aur tumhaare liye Islam ko Deen ke taur par (hamesha ke liye) pasand kar liya. (Sura-e-Maaida: 3)

Woh hamein zindagi guzaarne ka achchha tareeqa sikhaata hai, har mod par hamaari behtar rehnumaai karta hai, Islam mein tamaam khoobiyaan aur bhalaaiyaan maujood hain, har achchhi baat ki taaleem deta hai aur har buri baat se mana karta hai. Huzoor ﷺ ne to yahaan tak farmaaya ke main is liye bheja gaya hoon ke akhlaaqi khoobiyon ko kamaal tak pahonchaadoon. (Musnade Ahmad: 8952)

Hindustaan ka ek baadshaah guzra hai, uska naam Akbar tha. us ke dimaag me yeh galat khayaal saraayat kar gaya tha ke (na'oozubillah) Huzoor ﷺ ke Deen ki kul muddat ek hazaar saal thi jo poori hogai, isi liye woh dil khol kar Islami ahkaam ko baatil karne mein mashgool ho gaya tha aur is ke liye us ne ek khud saakhta mazhab "Deen-e-Ilaahi" ki bunyaad rakhi thi, jis mein dher saari kharaabiyaan theen, us deen mein dakhil hone waalon se jo kalima padhwaaya jaata tha, us mein "Laa ilaaha illallahu" ke saath "Akbaru khaleefatullah" bhi shaamil kiya jaata tha, shaahi mahal mein naaqoos bajaaye jaate aur aag raoshan ki jaati thi, magar Namaaz, Rozah, Hajj, aur Zakaat se laaparwaahi barti jati thi, balke deewaan khaane mein kisi ki majaal na thi elaaniya namaaz padhe, Maqaam-e-Nubuwwat ki tauheen ki gai aur Meraaj wagaira ka mazaaq udaaya gaya, baadshaah ko Sajda-e-Ta'azeem kiya jaata, Qaanoon-e-Nikaah mein tabdeeli ki gai, tadfeen ke tareeqe badal daale, mulaaqaat ke waqt salaam karne ki jo Islami taaleem thi, us ko khatm kar ke naya tareeqa raaij kiya, baaz cheezein jo halaal theen, un ko haram keh diya gaya aur baaz cheezein jo haraam theen, un ko halaal keh diya, suwwar ko paak samjha jaane laga, ulama, mujtahideen aur Islami sha'aair ka mazaaq udaaya jaane laga, hatta ke sooraj wagaira ki parastish bhi ki jaane lagi.

Akbar ki is bad deeni aur Islam se doori mein us waqt ke darbaari ulama ki galat sohbat aur khushaamad ko bada dakhal tha, un mein Mulla Mubaarak ke do ladke Abul Fazl aur Faizi sar-e-fehrist the. Mash'hoor buzurg Shaikh Ahmad Sarhindi Mujaddid Alfe saani (Rahmatullah 'alaih) usi zamaane ke the, unhon ne badi hikmat ke saath is naye mazhab "Deen-e-Ilaahi" ka muqaabla kiya aur is baare mein bade kaarnaame anjaam diye.


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Kisi ki jaaidaad daba lena

Kisi ki jaaidaad daba lena

✺ Hazrat Saeed bin Zaid (Raziyallahu 'Anhu) kehte hain ke Rasoolullah ﷺ ne irshaad farmaaya: Jis shakhs ne baalisht bhar zameen ka koi hissa zulm ke taur par daba liya, to qayaamat ke din us ke gale mein 7 zameenon ka tauq daala jaayega. (Bukhari: 3198)


✺ Hazarat Abdullah Bin Umar (Radiyallahu Anhu) riwayat karte hain ke Nabi kareem (Sallallahu-Alaihi-Wa-Sallam) ne irshaad farmaya: Jis shakhs ne thodi si zameen bhi nahaq leli qayamat ke din wo iski wajha se saat zameenon tak dhansa diya jayega. (Bukhari: 2454)

Bahot se log apni taaqat aur chaalaaki ke bal boote par doosron ka maal hadap kar lete hain aur is ko apna bahot bada kamaal samajhte hain, khaas taur par ladkiyon ko maale wiraasat mein se hissa nahin dete, yeh sab cheezein is hadees ke hukm mein daakhil hain aur sab ko yeh azaab milne waala hai.

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Qurbaani

Qurbaani


Eid-ul-Azha ki Qurbaani Hazrat Ibrahim ('Alaihissalaam) ki us qurbaani ki yaadgaar hai jo unhon ne apne pyaare bete Hazrat Ismail ('Alaihissalaam) ko qurbaan kar ke qaaim ki hai.

✺ Eid-ul-Azha ke din qurbaani ki badi fazeelat hai.

Rasulullah ﷺ ne irshaad farmaaya: Eid-ul-Azha ke din Aadam ke bete (insaan) ka koi amal Allah Ta'ala ko qurbaani se ziyaada mehboob nahin aur qurbaani ka jaanwar qayaamat ke din apni seengon, baalon aur khuron ke saath aayega aur qurbaani ka khoon zameen par girne se pehle Allah Ta'ala ki raza aur maqbooliyat ke muqaam par pahonch jaata hai, pas aye Allah ke bando! Dil ki poori khushi se qurbaani kiya karo. (Ibne Maaja: 3126)

✺ Agar koi shakhs istita'at ke baawajood qurbaani na kare to aisa shakhs gunaahgaar hai.

Nabi ﷺ ka irshaad hai: Jo shakhs qurbaani ki istita'at rakhta ho us ke baawajood qurbaani na kare, aisa shakhs hamaari Eidgaah ke qareeb hargiz na aaye. (Ibne Maaja: 3123)

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Ghussa na kiya karo

Ghussa na kiya karo

✺ Allah Ta'ala ka irshaad hai (Tarjama): Aur apne Rabb ki bakhshish ki taraf dau'do aur neez us Jannat ki taraf jis ki chaurdaayi aisi hai jaise aasmanon ka aur zameenon ka phailao jo Allah Ta'ala se darne waalon keliye tayyar ki gayi hai yani (un aala darje ke musalmanon keliye hain) jo khushhaali aur tangdasti donon haalton mein naik kaamon mein kharch karte rehte hain aur ghusse ko zabt karne waale hain aur logon ko mu'af karne waale hain aur Allah Ta'ala aise naik logon ko pasand karte hain. (Aal-'Imran 3: 133-134)

✺ Hadees: Hazrat Abu Hurairah Raziyallahu 'Anhu se riwaayat hai ke ek shakhs ne Nabi Kareem ? se arz kiya ke mujhe koi waseeyat farma dijiye Aap ? ne irshaad farmaaya: Ghussa na kiya karo us shakhs ne apni (wohi) darkhuwast kayi baar dohrayi Aap ? ne har martaba yahi irshaad farmaaya: Ghussa na kiya karo. (Bukhari: 6116)
 
✺ Hadees: Hazrat Abu Hurairah Raziyallahu 'Anhu se riwaayat hai ke Rasullullah ? ne irshaad farmaaya: Taaqatwar wo nahi jo apne muqabil ko pachhaadh de balke taaqatwar wo hai jo ghusse ki haalat mein apne aap par qaabu paale. (Bukhari: 6114)

✺ Hadees: Hazrat Abu Zarr Raziyallahu 'anhu se riwaayat hai ke Rasullullah ? ne irshaad farmaaya: Jab tum mein se kisi ko ghussa aaye aur wo khada ho to usko chahiye ke baith jaye agar baithne se ghussa chala jaye (to theek hai) warna usko chahiye ke lait jaye. (Abu Dawud: 4782)

✺ Faida: Hadees shareef ka matlab ye hai ke jis haalat ki tabdeeli se zehan ko sukoon mile us haalat ko ikhtiyaar karna chahiye taake ghussa ka nuqsaan kum se kum ho. baithne ki haalat mein khade hone se kam aur laitne mein baithne se kam nuqsaan ka imkaan hai. (Mazahir-e-Haq)

✺ Hadees: Hazrat Atiyya Raziyallahu 'anhu riwaayat karte hain ke Rasullullah ? ne irshaad farmaaya: Ghussa shaitan (ke asar se) hota hai. Shaitan ki paidaish aag se hui hai aur aag paani se bujhayi jaati hai lehaza jab tum mein se kisi ko ghussa aaye to usko chahiye ke wazu karle. (Abu Dawud: 4784)

✺ Hadees: Hazrat Mu'az Raziyallahu 'anhu se riwaayat hai ke Rasullullah ? ne irshaad farmaaya: Jo shakhs ghusse ko pee jaye jabke us mein ghusse ke taqaaza ko pura karne ki taaqat bhi ho (lekin iske baawajood jis par ghussa hai usko koi saza na de) Allah Ta'ala Qayaamat ke din usko saari makhluq ke saamne bulayeingey aur usko ikhtiyaar deingey ki Jannat ki huroon mein se jis ko chaahe apne liye pasand karle. (Abu Dawud: 4777)

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Nikaah

Nikaah us muaamle ko kehte hain jis se mard aur aurat ek doosre ke liye halaal hojaate hain.
Fazeelat (Hadees): Rasoolullah ﷺ ka irshaad hai: Jis shakhs ne nikaah kar liya, us ne apna aadha Deen mukammal kar liya, ab use chaahiye ke baqiya aadhe Deen ke baare mein Allah Ta'ala se darta rahe. (Shoabul Imaan: 5486)

Nikaah Ibaadat hai, ambiya-e-kiraam aur auliya-e-izaam ne is ka bada ehtemaam kiya hai, nikaah jahaan miyaan biwi ke liye raahat-o-sukoon ka zariya hai, wahin bahot se khair-o-barkat ka sabab hai, nikaah ki wajah se mard wa aurat bahot se gunaahon aur buraaiyon se mahfooz hojaate hain, nikaah ka maqsad hi badkaari se hifaazat aur paak daamani hai, nek aulaad maan baap ke haq mein sadqa-e-jaariya aur magfirat ka zariya banti hai.

Note: Islam mein bewah aurton ko bhi nikaah ki targeeb di gayi hai, Nabiye Kareem ﷺؑ ne jin aurton se nikaah farmaaya tha woh sab Hazrat Aaisha (Radhiallahu 'Anha) ke alaawa bewah ya mutallaqa theen, Hazrat Khadeeja (Radhiallahu 'Anha) 2 shoharon ke baad Aap ﷺ ke nikaah mein sab se pehle aayein, is liye bewah se nikaah karne ko bura nahin samajhna chaahiye aur na bewah aurat ko nikaah karne mein sharm karna chaahiye, yeh mahaz baatil khayaalaat hain.

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Be-hayaai waale aamaal se bacho

Be-hayaai waale aamaal se bacho

Allah Ta'ala ka irshaad hai: Aye Aadam ke beto aur betiyo! Shaitaan ko aisa mauqa hargiz na dena ke woh tumhein is tarah fitne mein daal de jaise us ne tumhaare maan baap ko Jannat se nikaala, jab ke un ka libaas un ke jism se utarwa liya tha, taake un ke ek doosre ki sharm ki jagah dikha de. Woh aur us ka jattha tumhein wahaan se dekhta hai jahaan se tum unhein nahin dekh sakte. Un shaitaanon ko ham ne unhi ka dost bana diya hai jo imaan nahin laate aur jab yeh (kaafir) log koi be-hayaai ka kaam karte hain to kehte hain ke ham ne apne baap daadaaon ko isi tareeqe par paaya hai, aur Allah ne hamein aisa hi hukm diya hai. Tum (un se) kaho ke: Allah be-hayaai ka hukm nahin diya karta. Kya tum woh baatein Allah ke naam lagaate ho jin ka tumhein zara ilm nahin? (Sura-e-Aaraaf: 27-28)

Hadees: Hazrat Abu Hurairah Raziyallahu 'anhu se riwaayat hai ke Rasullullah ﷺ ne farmaaya: Haya Imaan se hai aur Imaan Jannat se hai, buri baat bolne se dil mein sakhti paida hoti hai aur dil ka sakht hona Jahannam mein jaane ka sabab hai. (Tirmizi: 2009)

Hadees: Hazrat Anas Raziyallahu 'anhu se riwaayat hai ke Rasullullah ﷺ ne farmaaya: Fahash goyi har cheez ko aibdaar bana deti hai aur sharm wa haya har cheez ko khoobsoorat bana deti hai. (Ibne Maajah: 4185)

Hadees: Huzur ﷺ ne farmaaya: Jab Allah Ta'ala kisi bande ko barbaad karna chaahta hai to us se sharm wa haya nikal jaati hai aur Khuda ka gussa us par musallat ho jaata hai aur Khuda ke nazdeek bahot hi maayoob aur bura samjh jaata hai. (Ibne Maajah: 4054)

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Khudkushi Mat Karo

Khudkushi Mat Karo

✺ Qur'an mein Allah farmaata hai (Tarjama): Aur apne aap ko qatl na karo; yaqeen jaano! Allah Ta'ala tum par bahot maherbaan hai aur jo shakhs ziyaadati aur zulm ke taur par aisa karega, to ham us ko aag (Jahannam) mein daakhil karenge. (Sura-e-Nisa: 29-30)

✺ Yeh zindagi Allah Ta'ala ki amaanat hai, is mein kisi tarah ka tasarruf kar ke is ko khatm kar dena sab se badi khayaanat hai aur yeh hamaare liye jaaiz nahin hai. Har ek ki zindagi mein aaraam bhi hai aur museebat bhi, khushi bhi hai aur gam bhi, Islaam har museebat aur gam par sabr karna sikhaata hai aur is par bepanaah ajr-o-sawaab se nawaazta hai; is liye kisi museebat aur gam ki wajah se khudkushi kar lena haraam hai aur aakhirat mein is ki bahot sakht saza hai. Sahi bukhaari ki ek riwaayat hai:

✺ Rasoolullah ﷺ ne irshaad farmaaya: Jis shakhs ne pahaad se gir kar khudkushi ki woh hamesha hamesh Jahannam ki aag mein (pahaad se) girta rahega aur jis ne zahar pi kar khudkushi ki, us ka zahar us ke haath mein hoga aur woh hamesha hamesh Jahannam ki aag mein us ko peeta rahega aur jis ne kisi lohe ke zariye khudkushi ki, to us ke haath mein loha hoga, jise woh hamesha hamesh Jahannam ki aag mein apne pet mein ghonpta rahega. (Bukhaari: 5778)

✺ Aam taur par log kisi pareshaani mein mubtala ho kar khudkushi kar lete hain aur yeh sochte hain ke jab mar jaayenge aur is duniya se chale jaayenge, to is museebat aur pareshaani se najaat mil jaayegi; lekin Aap ﷺ ki hadeese paak bata rahi hai ke is duniya se jaane ke baad aise logon ko aakhirat mein is qadr bhayaanak qism ke azaab ka saamna karna padega. Jab ham is duniya ki chand roza zindagi ki pareshaani ko bardaasht nahin kar sakte, to aakhkirat ki itni sakht saza ko kaise jhel paayenge.

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